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Top Pages Related to: Fundamental Attributes

  • => Creation Scenario: the World as a Movie
  • ... it in the 'Universal Tablet' (of the world-Soul). Ibn al-Arabi already asserted that the world appears as 'living, hearing, seeing, knowing, willing, able and speaking' with the same seven fundamental Attributes of the Real. This is because the world is His divine work, and as Allah said: ...


  • => DUALITY OF TIME - 4.4.10.3  Intertwined Days
  • ... ay cycle, of the divine Attribute ‘the All-Hearing’, is over, the Monday cycle starts granting the world the attribute of ‘the Living’, and so on for all the seven fundamental Attributes. Thus the manifest world gains the qualities of these fundamental divine Attr ...


  • => ULTIMATE SYMMETRY - The Structure of the Book
  • ... nd ability, respectively, although all these Attributes are inherently, but relatively, manifested in the human being who is created on the divine Image. So we shall also discuss these four fundamental attributes in their respective chapters. In the introduction, we shall talk specifically ...


  • => ULTIMATE SYMMETRY - I.4.2 Creation as a Movie
  • ... nd displays it in the Universal Tablet that is the World-Soul, as depicted in the various figures in Chapter IV of Volume II. Ibn al-Arabi asserts that the World appears with the same seven fundamental Attributes of the Real, because the World is His divine work, and as Allah said: (everyo ...


  • => SINGLE MONAD MODEL - 4. The Divine Origin of the Seven Days of the Week:
  • ... Therefore, Ibn Arabi concludes, each Day of the seven Days of the divine Week has to be based on one of these seven basic divine Attributes: So because Allah (Who is described by 5the seven fundamental Attributes) created the world according to His own Image [II.395.25], the Days had to be ...


  • => SINGLE MONAD MODEL - 2. The Four Main Time Cycles:
  • ... the ninety-nine Names that are referred to in some prophetic narrations are simply the main most Beautiful Names ( al-asma ' al-husna ) of Allah. Of these many divine Names, there are four fundamental Attributes Life ( hayat ), Knowledge ( ilm ), Ability ( qudra ) and Will ( irada ) that ...


  • => SINGLE MONAD MODEL - 8. Creation Scenario: the World as a Movie:
  • ... ays it in the 'Universal Tablet' (of the world-Soul). Ibn Arabi already asserted that the world appears as 'living, hearing, seeing, knowing, willing, able and speaking' with the same seven fundamental Attributes of the Real. This is because the world is His divine work, and as Allah said: ...


  • => TIME CHEST - 2.3 Outline of the Single Monad Model of the Cosmos
  • ... nd displays it in the Universal Tablet that is the World-Soul, as depicted in the various figures in Chapter IV of Volume II. Ibn al-Arabi asserts that the World appears with the same seven fundamental Attributes of the Real, because the World is His divine work, and as Allah said: (everyo ...


  • => The Divine Origin of the Seven Days of the Week
  • ... refore, Ibn al-Arabi concludes, each Day of the seven Days of the divine Week has to be based on one of these seven basic divine Attributes: So because Allah (Who is described by 5the seven fundamental Attributes) created the world according to His own Image [II.395.25],  … the Days had ...


  • => The Four Main Time Cycles
  • ... ile the ninety-nine Names that are referred to in some prophetic narrations are simply the main most Beautiful Names (al-asma' al-husna) of Allah. Of these many divine Names, there are four fundamental Attributes - Life (hayat), Knowledge (‘ilm), Ability (qudra) and Will (irada) - that a ...


  • => Human Teeth and Elementray Particles
  • ... orm the ultimate symmetry, of the absolute oneness of God, through the hierarchy of other divine names and attributes. Before that, in Chapter III, we shall also explain how these same four fundamental attributes descended to form the spiritual world that is most perfectly manifested in th ...


  • => DUALITY OF TIME - 7.2.1  The Divine Quadratic Origin
  • ... ccan Revelations, Ibn al-Arabi explains that “everything in the world has to be based on (specific) divine Attributes” [I.293.5], or Names. He also considers that there are four fundamental Attributes: Life, Knowledge, Ability and Will, that are necessary and sufficient for All ...


  • => ULTIMATE SYMMETRY - IV.1.1 Pantheism and Panentheism
  • ... rld. Therefore, in spite of captivating most of their philosophical conceptions from the Oneness of Being, both Pantheism and Panentheism overlooked the core aspects of God, namely the four fundamental Attributes: Living, Knowing, Ability and Will; that are necessary and sufficient for God ...


  • => ULTIMATE SYMMETRY - Conclusion
  • ... and beyond the physical world, including the psychical, spiritual and divine. In particular, these are the four fundamental nested levels of symmetry, and with every higher level, some new fundamental attributes are gained by the creation, such as consciousness, free will, ability and eve ...


  • => DUALITY OF TIME - 4.4.4.2  Day-time and Night-time
  • ... e Attributes” [I.293.5], and as we showed in section 1.2, that he considers them to be countless [III.146.35], but he again stresses that these many divine Names are all based on four fundamental Attributes: Living, Knowing, Ability and Will, that are necessary and sufficient for All ...



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    • ... inctive relation is not so apparent in the normal ‘circulated’ days, as it is for the original Days of Events as they were created by Allah:     Read Other Books: The SINGLE MONAD MODEL of the Cosmos: Ibn Arabi's View of Time and Creation The Duality of Time Theory: ...


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    • ... way the change of position has to occur between the instants (without moving)” as mentioned in chapter III. 4.4.7  Significance of the Week In most mystical books that talk about cosmology, we find many diagrams and tables that associate each day of the seven days of the week wi ...


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    • ... divine Week, and the Age is not more than those divine seven Days [II.438.5]. Thus in Ibn al-Arabi’s conception, space and time have the same meaning as days, and both are unified as space-time, where the divine Week is its basic unit, and the Age is in fact this Single Week. Althou ...


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